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Vivian Broughton
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General Interest  ·  08. March 2016

What does it mean to be in our 'Healthy Self'?

Trauma is a devastating experience that we cannot cope with. We are helpless, overpowered and vulnerable. We feel as if our very existence is in danger: we may not actually survive. Our psychological reaction to trauma is to split our psyche, to split off the unbearable emotional experience of terror, helplessness, annihilation, so that we can at least survive as an organism and continue our existence. We do continue to exist, but our psyche is split, and our ability to perceive clearly is compromised. (see Surviving Trauma)

 

The split result after traumatisation can be represented by this diagram:

 

We have to give up our integrated healthy self in order to survive. This initial splitting often happens right at the beginning of our life, even perhaps when we are in our mother's womb. The trauma self holds the split off and frozen trauma experience; the healthy self is still there, but is 'managed' by our survival self.

 

The survival self - actually it is more accurately a trauma survival self - comes into being as a means of maintaining the split structure... ensuring that the trauma stays out of our consciousness. As we grow as a child, adolescent and young adult, the survival self develops increasingly sophisticated and efficient strategies in order to maintain the split structure, and in this way it manages our ability to maintain a healthy stance in any particular moment.

 

After a trauma our ability to function from our healthy self, then, is modified. We can function from our healthy self so long as we feel safe, but the moment something happens that raises the unsafety stakes, our survival self kicks in and takes over. We have no control over this... it is an unconscious and reactive process. Until we increase our awareness of our survival strategies by purposefully focusing on resolving our trauma, essentially we are not in control of ourselves; in fact we are not truly who we are, because given any kind of threat we are taken over by these basic survival instincts.

 

Understanding the experience of being in our healthy self will then, by contrast, highlight when we are not.

 

What does it mean to be functioning from my healthy self? Here are some answers, when we are functioning from our healthy self :

  • we usually feel good
  • we can breathe easily
  • we can perceive reality as it really is in the current situation
  • we feel solid, grounded and at ease
  • if asked a question we can think clearly and answer appropriately
  • we can express ourselves clearly
  • we can feel clear emotions that are appropriate to the situation
  • we can clearly describe and define what we are feeling
  • we can be in good contact with another person without losing ourselves
  • we feel in charge of ourselves
  • we feel autonomous
  • we have the ability for self-reflection and self-knowing
  • we have the ability to be moral and ethical in our thinking and behaviour
  • we are interested in truth and reality as it is, not idealising or fantasising unrealistically
  • our behaviour is appropriate to the situation
  • our desires and needs are 'healthy' and self-enhancing rather than unheathy and self-destructive
  • our thinking is clear and we can make good healthy decisions
  • we can make good relationships
  • we can recognise when a relationship is unhealthy or not good for us and dissolve it without shame or guilt
  • we are open and available for contact and connection
  • can remain present in intimate situations without splitting
  • we can feel a range of emotions that are the healthy response to current events
  • feelings of guilt and/or shame are healthy and relate to real current circumstances
  • we can retain a good memory of the past
  • we can stay in the present

Now this is a wonderful list of many things that many of us would like to be able to do, and cannot. At the same time many of us have in our lives glimpses of these things, moments when we can feel some of these things; these are moments when we are able to access our healthy self. For some this will be rare, and for others it is easier. Nevertheless, if you can recognise some of these, and recall moments when you experienced one or two, then you can know that it is possible to experience yourself as healthy, to exist in your healthy self, you do have a healthy self.

 

But if we are functioning from a split psyche this is not the whole story. Something may happen, maybe the most minor, almost unnoticeable thing... we don't see it, we don't know it happens, and yet in that moment we lose ourselves. Our access to our healthy self is gone; we are reactive, not in control, vulnerable and struggling. When this happens we lose all those good experiences; our perception of the world is distorted, unreal and threatening; our breathing even is different: it isn't so easy, we may feel breathless and panicky. Or we may find ourselves dissociating, zoning out, distracting ourselves by immersing ourselves in television, or work, or drugs, or alcohol. We may have very strong, uncontrolled and uncontrollable emotions, we may lash out verbally or physically; we may do or say things that later we regret... in short our survival self has taken the helm, and the healthy self cannot maintain itself.

 

This is what happens when our trauma is re-triggered... and this may happen many times a day, quite subtly. Indeed for some it may be a fairly constant experience with rare moments of the healthy self's clarity.

 

Trauma is about split off, frozen emotions, and the survival self's job is to maintain that split boundary. In the rough and tumble of life the healthy self is not really in charge... the survival self is. This is why for many of us when we approach working with our trauma there comes a moment when we realise we don't really know who we are... it is because our survival self's modus operandi has been with us for so long, perhaps since before we were even born, that we think that is who we are. But it isn't. The healthy self, the 'original' self, is really who we are. Of course the reality right now, as a traumatised person, is that I am all of this, the split of trauma, the survival and the healthy. This is the actuality of who I am right now... but it isn't who I can be, and it isn't the truth of me.

 

The work that we do with the Sentence of Intention is an exploration, an encounter with the self that helps us to learn and distinguish between the different parts of ourselves; to understand our history and the context into which we arrive, and how we were forced to give up on our healthy integrity by trauma. Through persistent exploration we start to recognise our survival strategies, thereby increasing and strengthening our healthy self, and when the healthy self and its resources are strong enough, resilient enough, bit by bit we can re-integrate our split off trauma parts.

 

Comments welcome, but please be patient; they will not appear immediately as they are moderated.

 

 

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Comments: 2
  • #1

    T SHEPHERD (Monday, 27 April 2026 03:21)

    What if there IS no "I"?

    Why are there so many bald statements stated as true and therefore 'must' apply to all?

    For example: "...There is nothing in a child to criticise, that hasn't originated from the mother's underlying attitude towards the child."

    I could agree with the former; promoting awareness, aiding a child's emergent identity, promoting self-actualisation, exploration, encouraging to examine consequences and possibilities of behaviour, yes, but the latter? It's not impossible, but it is dependent on so many variables I'd say. I read Alice Miller and De Mause in the 90s, gobbled them up. Wrote essays on Psychohistory looking at the possible foundations for the susceptibility and then silent complicity of so many to mass Anti-Semitic propaganda, and which, in Nazi hands, brought forth the 'Final solution', again unchallenged by so many. But many did not. Perhaps their upbringing was not guided by the paediatrician whose vicious upbringing he recommended, and which was translated into thirty languages, reprinted 40 times iirc. Probably had not read the book - neither is certain, many will do the opposite to instructions, whether parental or 'expert'.

    So I'd be more comfortable with statements which are qualified by possibilities of variation.

  • #2

    Vivian Broughton (Monday, 27 April 2026 13:27)

    Hi T Shepherd, thank you for your comment. Yes, I understand the question "What if there is no 'I'? In fact one of my current areas of interest is exactly that... from (for example ) the Buddhist perspective. My answer would be as follows: there are two issues within such a question; one is the issue of 'identity' and the other is the issue of 'I'.
    In IoPT thinking our identity is everything we have experienced from the moment we were created, including whatever we do not remember, because it was before our cognitive memory kicked in (around 2-3 years old), or because we have had to deny it (ie trauma survival) and obliterate it from memory. Our identity today is this accumulation of experiences, that have shaped who we are today, and is dependent on how we view those experiences in the present moment, which then influences what we do next and therefore how our identity develops from this moment on. We may view events from the past differently as we continue to grow. We may feel differently about them etc etc.
    The 'I' in IoPT thinking is a device, a convenience, that allows us to communicate, and talk about ourselves and our experience, but beyond that there is no 'I'. Then we are in the realm of much spiritual thinking that says that there is not permanent self existing. The 'I' in an IoPT process only relates that the process Intention, and doesn't say anything about the person beyond that specific process.
    Your question about "bald statements" involves a misunderstanding. In the beginning, in the time between conception and the moment when the fetus attaches to the womb of the mother (a period of about two weeks) the child is innocent, free and independent. In the moment that the fetus connects with the flesh of the mother (and the fetus is in charge of this process) the fetus encounters 'not-self', the mother, with all her trauma experiences, survival strategies, compromises, and emotional reaction to being pregnant. This is the moment when the 'original traumas' (Trauma of Identity and Trauma of Love) are likely to happen. The unborn child has no defence against the emotional state of the mother, and it is from this moment that the child has to compromise and even distort him- or herself in response to the mother. That is why I feel I can state that there is nothing in the child that has not come through the mother to disturb the child's innocence. Of course as the child is birthed and grows up, he or she comes to make their own decisions and choices about how to be, and has the opportunity to free themselves from these parental influences. Perhaps the confusion is to do with my not stating the time of life I am talking about.
    Thanks for drawing this to my attention.


'Normal parental criticisms' are agonising, even re-traumatising, for children. There is nothing in a child to criticise, that hasn't originated from the parents' underlying attitude towards the child.


About Life:

"Life is just a brief light between two oceans of darkness."

(Jimmy Carr)....

So make the most of it!

(me)


"I'm the enemy of the unlived, meaningless life"

(Bob Dylan, False Prophet)


Real love does everything possible to avoid hurting the other; and self-respect moderates how far that goes.

VB


Blog posts

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CORONAVIRUS

German Versions of some blogs

"My mother was a perpetrator" 12/8/19

 

Will and I - Tales from the edge 8/8/19

 

That Blasted Rock - a poem by Kate Collier 1/6/19

 

Considering Your Intention 13/4/18

 

A Perspective on Sexuality 5/4/18

 

What does it mean to be in our 'Healthy Self'? 08/03/16

 

Stages of Healing 30/11/17

 

Steps to Understanding Re-traumatisation 24/4/17

 

Trauma of Identity & the Unwanted Child 25/2/17

 

Trauma, Consciousness & 'the Banality of Evil'

 

Who am I... really? 19/9/16

 

The Intention Method 3/8/16

 

"What's in a name?" - identifications and attributions 8/5/16

 

What does it mean to be in our 'Healthy Self'? 8/3/16


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